[It happens often, but there was a pretty sizable chunk of my sermon
notes from last week that got purposefully left out of yesterday’s sermon. The idea
didn’t quite fit with the rest of the sermon, so it didn’t make the final cut.
But that doesn’t mean it wasn’t a fun and helpful idea, so I thought I’d share
it with you here.]
I
preached about HOPE yesterday—and more specifically, the
ways in which
hope shows up in the
Christmas story and its characters. Each of the Nativity characters has a
strong deal of desperate, anticipatory, hopeful longing in them. But the tidbit
I left out of my sermon is that there is a great deal of hope to be found in a
passage of the Christmas story that we normally gloss over—the genealogy of
Jesus in the gospel of Matthew.
Before ever getting to the immaculate conception and virgin birth
portions of the Christmas narrative, Matthew begins with seventeen verses about
the lineage of Jesus. Like I said before, we normally skip right past these ‘boring’
verses, but a closer look reveals these verses to be loaded with hopeful
insights.
First, since I’m not including the text here (for space
reasons), I’ll remind you that the genealogy is broken into three sections:
Abraham to David, David to Exile, and Exile to Jesus. But the most fascinating
part of that is that each of those clear delineations contain exactly fourteen generations. I mean,
come on! How perfect is that?! It’s almost as if God had a plan from the very
beginning and is actually in control of all of creation! That’s something to be
hopeful about.
The second hopeful insight worth mentioning from the
genealogy of Jesus is that the whole story could easily have gone off the
tracks at a dozen different junctions, but didn’t. For example, Ruth and Boaz
play a vital role in the Messianic lineage, as they are the great-grandparents
of King David—and it would have been so
easy for that story to have never happened and for the genealogical chain
to be broken. Or Mary and Joseph could have gone their separate ways, leaving
Joseph out of Jesus’ life. Which would mean Jesus would not have been in the
line of David, because that line went through Joseph and not Mary. Point being,
God’s hand of guidance and protection is clearly visible throughout the course
of biblical history—and really, all of human history—and that is certainly
something to be hopeful about.
And finally, I find vast amounts of hope in looking at the
interesting, sketchy, and unexpected people that get used in bringing forth the
Messiah. Abraham’s never even heard about God when God chooses to make him the
father of His great nation. Jacob’s a mess of a person. Rahab’s a prostitute.
David’s whole family is a joke. I could go on and on with this rap sheet of
reasons why God never should have used any of these ‘heroes’ of the faith. But
He does use them. And if God can use these people to usher in the Messiah,
then there’s hope for us all.
These seventeen verses may be dry and dull to read, but I
love them because they are the imperfect story of God’s perfect sovereignty.
And that’s something to be hopeful about.
